I’m Sayed Hamid Fatimi, a software developer by craft, a philosopher by calling, and a lifelong student of truth. With roots in physics and a love for clean, expressive code, I build in JavaScript, TypeScript, React, and Next.js—tools that let ideas take shape in the digital world. Beyond the syntax and structure lies a deeper pursuit. I write to explore the foundations of thought, reason, and reality. My books, The Philosophy of Reason and The Philosophy of Truth, are part of an ongoing journey—an attempt to weave clarity from complexity, and meaning from mystery. This space is where code meets contemplation. You’re welcome to walk the path with me at valeon.blog.
Power Without a Face The world today is not ruled by kings, but that doesn’t mean it is free from kingship. Power has simply changed costumes. It has abandoned thrones for terminals, and decrees for data. Once, we could see authority. Now, it breathes through code and commerce—quietly scripting our lives through convenience, algorithms, and
"The dollar's decline is a strategic shift rather than mismanagement, marking a transition from a" gold-backed system to one lacking intrinsic value. As this occurs, corporate power rises to fill the vacuum, offering digital currencies and alternative systems. This leads to a new era of governance where citizens become consumers in a commodified democracy, believing they chose their path.
Sayed Hamid Fatimi's "The Philosophy of Markets" challenges conventional views on trading, suggesting that markets are not neutral but adversarial systems that exploit predictability and emotions. The book emphasizes the importance of understanding market structure, belief, and behavior over traditional analytical methods. It also discusses emerging financial alternatives like crypto and decentralized systems, proposing a shift toward a post-institutional world.
A deeply personal reflection on betrayal, survival, and the unseen hand of Allah. Through hardship and hidden enemies, this piece explores the limits of human planning and the boundless reach of divine will—a living testament to the truth that Allah is the best of all planners.
In an age of accelerating complexity and digital noise, reason can feel both urgent and elusive. We live in a world that talks constantly—yet thinks rarely. A world obsessed with being right, but unsure what right even means. The old maps of logic are still valuable, but they were drawn in a simpler time. Today,
In a world where facts are debated, belief systems clash, and identities multiply, the question of truth is no longer a philosophical luxury—it’s a daily necessity. We often speak of truth as if it’s a singular thing: something out there waiting to be discovered, like a hidden treasure buried beneath the noise. But truth is
In every human being, there exists a tension — between what desires and what discerns, between what clings and what surrenders. This inner divide is the site of life’s greatest struggle: the ego versus the soul. In Islam, this is not merely a psychological model — it is a spiritual reality.
In an age of rapid change, growing complexity, and endless noise, we often take for granted the very faculty that allows us to navigate it all: reason. But what is reason, really? How does it function in our daily lives? And most importantly, how can we cultivate a form of reasoning that leads not just
Introduction Within Islamic theology and broader mythological traditions, jinn are depicted as intelligent, volitional entities created from “smokeless fire” — a form distinct from both human and angelic ontologies. Despite their prominence in religious and folkloric literature, jinn remain largely unexamined within scientific discourse. But what if these entities, long thought to belong solely to
Introduction — The Quest for Truth For centuries, humanity has searched for the ultimate truth behind existence, consciousness, and the universe. This search spans across diverse disciplines — science, philosophy, religion, and theology — each offering its own perspective on the nature of reality. Traditionally, these paths of inquiry have been viewed as separate, often
